By Paul Caminiti, Institute for Bible Reading
Around 538 BC, the nation of Israel limped home. After seventy years of Babylonian captivity, they returned to Judah to find Jerusalem in ruins. The wall was torn down, the gates were destroyed, and the Temple was little more than a pile of rubble. Nehemiah weeps when he learns of the condition of the city.
The people are disoriented. The glory days of David and Solomon are long gone, and their once world-class city is a shell of its former self. They rebuild the Temple, and those old enough to remember the glory of the first Temple weep tears of mourning. Nehemiah rebuilds the walls and gates surrounding the city, but reality bites. The once-proud superpower has been reduced to a third-rate nation with no king, no army, and no treasury.
Then something amazing happens. Once the basic infrastructure is set up, the people come to Ezra, their chief priest, with a request.
“In October, when the Israelites had settled in their towns, all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey” (Nehemiah 7:73–8:1).
Although the walls and the Temple were standing again, the people sensed that something was still broken: themselves. They believed that healing would come through re-immersion in their Story. Ezra responded immediately by organizing a corporate day of Scripture reading.
“He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law” (Nehemiah 8:3).
Church in the Age of Coronavirus
The COVID-19 virus hardly needs an introduction. Over the past few months our lives and habits have been upended. Words like “crisis” and “pandemic” flood our thoughts and our imaginations. We’ve been isolated, cut off from our friends and loved ones, and even spent many weeks unable to even gather for worship on Sundays.
During this time, pastors scrambled to create infrastructures with which to “do church” during these strange and unsettling times. And though slowly we are coming out of isolation, what has been discovered is that returning to “normal” will look different.
During those lonely days, technology helped us to piece together a vague sense of community; it was and continues to be a difficult season of change. Infectious disease specialist Michael Osterholm said while many view the crisis as a “blizzard” that must be waited out with extreme measures for a short period of time, the more appropriate response is to view it as the “beginning of winter.” While the ultimate severity and longevity are unknown, many indicators point toward a likely scenario: things are going to be different for a while.
In their moment of uncertainty and disorientation, the nation of Israel turned to their Scriptures to remember their identity, to recount God’s promises and his rescue, and to be reminded of the kind of people they were called to be. During the winter of coronavirus, could the Body of Christ do something similar?
Returning to Our Story
Shaken from our usual routines and frenetic pace, the virus has given the church an opportunity to evaluate. What can “church” look like in an ever-changing world? Like Israel, we’re faced with a bit of a blank slate. Like Israel, we can choose to return and re-focus on our founding Story told in the Scriptures. A modern-day Ezra Moment, if you will.
To help, we’ve created “Immerse from Home”—a completely free downloadable resource that includes everything you need to (virtually) gather in community for a two-week book club reading of Luke-Acts.
Originally intended as Volumes 1 and 2 of the same combined story, Luke-Acts comprises a quarter of the New Testament. In a period of uncertainty and anxiety, what could be more orienting and grounding than the story of Jesus and the story of the early church?
If you and your group enjoy the Luke-Acts experience, you can continue reading the New Testament together using Immerse: Messiah. If you live in the U.S. there is a 20% off discount on ImmerseBible.com
The Beginning of Something New
In his wisdom, Ezra understood that an emotional one-off event wasn’t sufficient and that he needed to create a comprehensive plan for sustainable rhythms of immersion in the sacred texts. The Scripture Reading Marathon became a turning point for the nation, but only because it was a starting point.
Nehemiah goes on to tell us:
“On October 9 the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the law in greater detail” (Nehemiah 8:13).
In the same month, during the Festival of Trumpets, “Ezra read from the Book of the Law of God on each of the seven days of the festival” (Nehemiah 8:18).
“On October 31, the people assembled again. . . . They remained standing in place for three hours while the Book of the Law of the Lord their God was read aloud to them” (Nehemiah 9:1, 3).
For the first time in their history, the Scriptures became central to Israel’s way of life. Synagogues, created expressly for the public reading of Scripture, sprang up throughout Israel. Scattered song lyrics from David, Moses, Asaph, and others were compiled for the first time into the Psalms. By the first century AD, young boys between the ages of 6 and 10 were expected to memorize the Torah.
So we ask: could the COVID-19 virus instigate an Ezra Moment? Could we take this opportunity to re-immerse ourselves in our Story?
We invite you to take action. To try something new—and ancient. Pastors, call your congregations into this experience. Small group and Bible study leaders, challenge your groups to a two-week commitment. Regular “Joes” and “Janes,” try this with your spouse or your kids (use the Family Guide for younger kids) or invite some family and friends to weekly Zoom calls. Invite that one coworker or neighbor whom you’ve never felt comfortable inviting to a Bible Study.
As the Scriptures washed over the nation on that first day of reading, the people began to weep. It’s unclear why—perhaps because they hadn’t heard the Word in so long, or perhaps because they’d never heard it at all. Perhaps because they were overwhelmed by guilt as they realized just how far they had strayed from their calling. Regardless, guilt and shame would not have the final say. Nehemiah jumps up and addresses the people:
“Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God. . . . Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” (Nehemiah 8:9-10).
“So the people went away to eat and drink at a festive meal, to share gifts of food, and to celebrate with great joy because they had heard God’s words and understood them” (Nehemiah 8:12).
Learn more at Immerse: The Bible Reading Experience
One thought on “An Ezra Moment: Returning to Our Story during COVID-19”
I’m excited to see what positive changes we can make and thank you for the download!
However, the references to Nehemiah have a lot more of a story behind them. Nehemiah starts reading to the people in chapter 8:2, which clarifies that this is the day of the feast of trumpets. This is one of God’s 7 high holy days, of course he didn’t want them fasting and mourning! They commanded to be celebrating a memorial (Leviticus 23:24) (and now we know this day also celebrates the prophesized 2nd coming of Christ at the seventh trumpet Rev. 11:15 & ).
Then a few days later on the tenth, they would have fasted, humbled themselves, and repented and sought atonement with God, as he instructed them in Lev 23:26-32.
Then finally, one of the most joyous times of the year, on the fifteenth of the month they celebrated Sukkot, or the feasts of booths/tabernacles for 7 days straight, then had an eighth day of another special holy day celebration. They did it just as it was commanded in Lev 23:39-42 (Neh 8:18) and built booths (temporary dwellings) all over with the branches they had gathered. They shouldn’t have fasted and mourned now since they were told by God to rejoice with Him during this time. This is basically an eight day picnic with God after the fall harvest. It’s a party in all the best ways!
Leviticus repeatedly mentions that these are statues FOREVER, we should still be excited as they were to be keeping the Lord’s feasts today (Lev 23:41)! What a blessing it is!
Now don’t be fooled, when all these celebrations of the fall holy days are over in Nehemiah, the people do mourn and weep and fast in sackcloth and ashes over their behavior and lack of knowledge about what they should have been doing in exile (Nehemiah 9:1). They read the Bible (at that time, it was just the first five chapters known as the Torah), confessed their sins, and worshipped God. And they sign contracts and pronounce curses upon themselves if they don’t follow through with God’s law now that they know (Nehemiah 10).
Think of all the blessings we could experience having the same revival to follow Him, grow in His character, and follow His commands as a way of showing Him love just like he asks us to repeatedly through the old AND new testament.
As Jesus says himself in John 14:21, “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” That is one COVID-19 that would be awesome!